rity, as it was repeated to me when in my youth I was at Tarentum with Quintus Maximus. "Man has received from nature," said he, "no more fatal scourge than bodily pleasure, by which the passions in their eagerness for gratification are made reckless and are released from all restraint. Hence spring treasons against one's country; hence, overthrows of states; hence, clandestine plottings with enemies. In fine, there is no form of guilt, no atrocity of evil, to the accomplishment of which men are not driven by lust for pleasure. Debaucheries, adulteries, and all enormities of that kind have no other inducing cause than the allurements of pleasure. Still more, while neither Nature nor any god has bestowed upon man aught more noble than mind, nothing is so hostile as pleasure to this divine endowment and gift. Nor while lust bears sway can self-restraint find place, nor under the reign of pleasure can virtue have any foothold whatever." That this might be better understood, Archytas asked his hearers to imagine a person under the excitement of the highest amount of bodily pleasure that could possibly be enjoyed, and maintained that it was perfectly obvious to every one that so long as such enjoyment lasted it was impossible for the mind to act, or for anything to be determined by reason or reflection. Hence he concluded that nothing was so execrable and baneful as pleasure, since, when intense and prolonged, it extinguishes all the light of intellect. That Archytas discoursed thus
