instead of an employe; that, having mastered his trade, he could grasp the few simple tools with which his work was done, virtually employ himself, own what he produced and enjoy the fruit of his labor.
At that time one man worked for another, not in the capacity of a wage-worker as we understand that term today, but simply to learn his trade, and having become the master of this, he was in a position to command most, if not all, his labor produced. It was when the simple tool of the hand laborer was supplanted by the machine and the workingman lost control of the tool with which he worked, that the modern industrial revolution had its beginning. The small employer became the capitalist and the employee became the wage worker; and there began the division of society into two distinct economic classes, and we have these classes before us today, in capitalist society, fully developed.
These two classes, consisting of relatively few capitalists who own tools in the form of great machines that they did not make and that they cannot use, and of a vast army of wage workers who did make these machines and who do use them, but who do not own them—these two classes, tool-owners and tool-users; that is to say, masters and slaves, exploiters and exploited; to put it into perfectly plain terms, robbers and robbed—these two economic forces whose interests ceaselessly clash, are pitted against each other in a mighty struggle for the mastery. It is because of this conflict of economic interests between these two classes into which modern society has been divided in the evolution of the capitalist system that we have the strike, the boycott, the lockout, the scab, the strike-breaker and slugger, and countless other evils
