tane what I have begun, or to give it up for better reason.
To begin then with the Licencer and his censure. For a Licencer is not contented now to give his single Imprimatur, but brings his chair into the Title leaf; there sits and judges up or judges down what book hee pleases; if this bee suffer'd, what worthles Author, or what cunning Printer will not bee ambitious of such a Stale to put off the heaviest gear; which may in time bring in round fees to the Licencer, and wretched mis-leading to the People. But to the matter: he approves the publishing of this Book, to preserv the strength and honour of Mariage against those sad breaches and dangerous abuses of it. Belike then the wrongfull suffering of all those sad breaches and abuses in Mariage to a remediless thraldom, is the strength and honour of Mariage; a boistrous and bestial strength, a dis-honourable honour, an infatuated Doctrine, wors then the salvo jure of tyrannizing, which wee all fight against. Next hee saith, that common discontents make these breaches in unstaid mindes, and men given to change. His words may be apprehended, as if they disallow'd only to divorce for common discontents in unstaid mindes, having no cause, but a desire of change, and then wee agree. But if hee take all discontents on this side adultery, to bee common, that is to say, not difficult to endure, and to affect only unstaid mindes, it might administer just cause, to think him the unfittest man that could bee, to offer at a comment upon Job; as seeming by this to have no more true sense of a good man in his afflictions, then those Edomitish Freinds had, of whom Job complains, and against whom God testifies his anger. Shall a man of your own coat, who hath espous'd his flock; and represents Christ more, in beeing the true husband of his Congregation, then an ordnary man doth in beeing the husband of his wife, and yet this representment is thought a cheif cause why Mariage must bee inseparable, shall this spiritual man ordnarily for the increase of his maintenance, or any slight cause forsake that wedded cure of souls, that should bee dearest to him, and marry another, and another, and shall not a person wrongfully afflicted, and persecuted eevn to extremity, forsake an unfit, injurious, and pestilent mate, ty'd only by a civil and fleshly covnant? If you bee a man so much hating change, hate that other change; if your self bee not guilty, counsel your brethren to hate it; and leav to bee the supercilious judge of other mens miseries and changes,that your own bee not judg'd. The reasons of your licen't pamflet, you say
