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Page:Colson - The Week (1926, IA weekessayonorigi0000fhco).djvu/18

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The planetary week, we shall find, cannot be traced to a date much prior to our era[1]. As for the diffusion, I have been able to find nothing outside these three, or what is derived from them. The Greeks of the Classical period certainly had no week of any kind. No trace of it seems to be found in ancient Egypt. The Persian week, as I have already noted, is of the 'lunar' type, consisting of two weeks of seven and two of eight days. The Indian planetary week, which seems in earlier times to have belonged to esoteric astrology rather than to popular usage, shews signs of being an offshoot of the later Greek, borrowed at a date subsequent to our era. Similarly the Teutonic week is borrowed from the later Roman. It is a matter of common knowledge that the Arabs under Mohammed learnt to observe one day in seven, namely, our Friday, as sacred, but whether anything of the sort existed in pre-Islamic Arabia is a point on which authorities appear to be divided[2]. But at any rate it does not appear that it can be traced back to a time earlier than that at which the Judaeo-Christian week was firmly established in the neighbouring countries.

I imagine indeed that the common belief in

  1. The probability or improbability of a remote origin for this type of week is discussed later, on pp. 55 ff.
  2. Ginzel (Handbuch, I, p. 242) says that it is pre-Islamic, but does not give any evidence as to the time to which it can be traced.