the investigation of the first two chapters about the most important dogmas has sufficiently demonstrated to the reader what the methods of reasoning and the expressions of the author are. I will now give a short exposition of all the dogmas, in their general interrelation, giving the pages and pointing out the chief propositions which are adduced in confirmation of the dogmas. I do this in order from the general connection of the whole teaching to elucidate the meaning which may not become evident from the separate passages.
I repeat what was in the beginning, so as to proceed consistently.
There is a God, and he is one (Art. 13). He is a spirit (Art. 17). He has an infinite number of attributes; his attributes, as revealed to us, are as follows (Art. 19). His attributes in general: unlimitedness, self-existence, independence, unchangeableness, omnipresence, eternity, almightiness. The attributes of his mind (Art. 20): omniscience and all-wisdom. The attributes of his will (Art. 21): goodness, freedom, holiness, truth, justice. God, in addition to that, has persons. He is one and three persons. The persons are independent and inseparable (proofs from Holy Scripture, Arts. 26, 27, and 28). three persons are equal to each other, though some have thought that one is more important than the others. But that is not true; they are all equal: the Father is God, the Son is God and consubstantial with the Father; there are adduced disputes which prove the opposite, and proofs from Holy Scripture which prove the opposite, and discussions about one God not being subject to another, but that both have equal power. The same is true of the divinity of the Holy Ghost. The Father, the Son, and the Holy Ghost have personal properties. Art. 32. Many controversies are cited about the personal attributes, and finally there is an exposition of the dogma that the personal attribute of the Father consists in this, that he is
