cusation, I restore him four fold," but our miserably avaricious, never cease from defrauding their neighbor. For the whole, broad world, both man and woman, are so greedy after unlawful, shameful gain, that it cannot be imagined nor related.
Lords and princes daily invent new devices and practices, that they may increase their dominions, interests, tolls and rents. They tax, shave, grasp and rob without any mercy or bounds; they draw the very marrow from the bones of the poor, and show by their actions, that they are companions of those of whom it is written, "Thy princes are rebellious, and companions of thieves," Isa. 1:23. O that he knew Christ, would repent, cease to do evil, and would reflect more on love.
Judges, lawyers and advocates also seek all artifice to get unlawful gain; with few exceptions they all serve for gifts and money, for if they did not expect profit or gain, I am persuaded that burgomasters and judges would be few in the whole empire. For the sake of gain, they sit and judge, and they often encourage causes for the sake of a fee. Some of them pervert law and right for the sake of a gift, and do not reflect on what Jehoshaphat said to the judges, "Take heed what ye do; for ye judge not for man, but for the Lord, who is with you in the judgment; wherefore now let the fear of the Lord be upon you; take heed and do it; for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts," 2 Chron. 19:6, 7.
Captains, knights, servants and such like bloody men, are ready to serve for the sake of gain, and swear with uplifted fingers that they will destroy cities and countries, take citizens and inhabitants, kill them and take their possessions from them, although they never harmed them, nor gave them any provocation. O God! what execrated, ungodly abominations and traffic. And still it must be said, that they protect the country and people, and that they assist in administering justice!
Priests, monks and preachers are equally bent upon unlawful gain. They are not shocked to make God's only and first begotten Son, his eternal, Almighty Word and Wisdom, the one and only everlasting foundation of heaven and earth, Jesus Christ, with his holy apostles, to be open, false witnesses, heretics, and deceivers; for Christ says, "He that believeth and is baptized, shall be saved," Mark 16:16. But they say, He that believeth and is baptized, is a heretic, and shall be damned. Christ says, "But if thou wilt enter into life, keep the commandments," Matt. 19:17. But they say, None can keep God's commandments.
Paul says, If ye live according to the flesh ye shall die; again, The unrighteous, drunkards, the avaricious, the haughty, the unchaste and the like, shall not inherit the kingdom of God. But they say, We are poor sinners; who can always live as the Scriptures teach? Christ died for sinners, and the like consolations, whereby they deny Christ and his word, and thus encourage the whole world, rich and poor, small and great, in their hardened pnd wicked life, that there are, alas, few who truly repent, or seek after God. They preach what the ignorant blind world desires, that they may quietly enjoy the reward of Balsam (their cloisters and stipends, I mean), that they may lead an epicurian life without care; for they, poor creatures, know not that they are those of whom it is written, " Woe unto them I for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core," Jude 1:11, accursed people, 2 Pet. 2. O God, that they would beware!
The unrighteous merchants and grocers (I say the unrighteous, for I do not mean those who are righteous and pious), together with all those who deal avariciously and penuriously, are so bent upon accursed gain, that they exclude God from their hearts. Theycensure what they should properly praise, and praise what they should censure; they lie and swear; use many vain words; adulterate their merchandise to cheat the people, and to take what is not their own; they sell, lend and trust the needy at exorbitant gain and usury, never seriously reflecting nor taking to heart, that it stands written, " That no man go beyond and defraud his brother in any matter," 1 Thess. 4:6.
I would that they might more seriously lay to heart the doctrine of Sirach, "A mer-
