of taste; it rather sets up its values and non-values as the generally valid values and non-values, and thus becomes incomprehensible and impracticable. It is very rarely that a higher nature has so much reason over and above as to understand and deal with everyday men as such; for the most part it believes in its passion as if it were the concealed passion of every one, and precisely in this belief it is full of ardour and eloquence. If then such exceptional men do not perceive themselves as exceptions, how can they ever understand the ignoble natures and estimate average men fairly! Thus it is that they also speak of the folly, inexpediency and fantasy of mankind, full of astonishment at the madness of the world, and that it will not recognise the "one thing needful for it."—This is the eternal unrighteousness of noble natures.
4.
That which Preserves the Species.—The strongest and most evil spirits have hitherto advanced mankind the most: they always rekindled the sleeping passions—all orderly arranged society lulls the passions to sleep; they always reawakened the sense of comparison, of contradiction, of delight in the new, the adventurous, the untried; they compelled men to set opinion against opinion, ideal plan against ideal plan. By means of arms, by upsetting boundary-stones, by violations of piety most of all: but also by new religions and morals! The same kind of "wickedness " is in every teacher and preacher of the new—which makes a conqueror
