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scription of a Perfumer's advertisement, which I lately saw—"the Nobility, Gentry, and People of Dress." But alas! between the Parlour and the Kitchen, the Tap and the Coffee-Room— there is a gulph that may not be passed. He would appear to me to have adopted the best as well as the most benevolent mode of diffusing Truth, who uniting the zeal of the Methodist with the views of the Philosopher, should be personally among the Poor, and teach them their Duties in order that he may render them susceptible of their Rights.
Yet by what means can the lower Classes be made to learn their Duties, and urged to practise them? The human Race may perhaps possess the capability of all excellence; and Truth, I doubt not, is omnipotent to a mind already disciplined for its reception; but assuredly the over-worked Labourer, skulking into an Ale-house, is not likely to exemplify the one, or prove the other. In that barbarous tumult of inimical Interests, which the present state of Society exhibits, Religion appears to offer the only means universally efficient. The perfectness of future Men is indeed a benevolent tenet, and mayoperate
