must confine myself to some of its leading points in order to avoid incessant repetitious. This fraud penetrates and demoralizes our whole public and private existence. The State is guilty of imposition when it sets apart special days for prayer or thanksgiving, when it appoints ministers and calls the higher clergy into the House of Lords; the community is guilty of the same lie when it builds churches; the judge is acting a lie when he is passing sentence upon some person who has been blaspheming or insulting God or the church; the minister, imbued with the modern tone of thought, knows that he is guilty of deception when he takes pay for repeating dogmas and conducting ceremonies, which he is fully aware are nothing but nonsensical frauds,—the enlightened citizen knows that he is a hypocrite when he affects an outward reverence for the man of God, when he goes to communion or presents his child for baptism. The continued existence and growth of these ancient, partly prehistoric forms of worship in the midst of our modern civilization is a monstrous fact, and the position accorded to the minister, the European equivalent of the Indian medicine-man and the African almamy, is such an insolent triumph of cowardice, hypocrisy and mental indolence over truth and courage of opinion, as would be sufficient, taken alone, to characterize our civilization as a complete imposition, and our political and social conditions of life as necessarily temporary.
