in favour of the fez, a closely-fitting cap some six inches in height, contrived from black cloth or astrakhan. These are plain, with the exception of the jewelled fez peculiar to the Shah, and of the caps of certain high military authorities, which bear a distinctive badge of a gold lion and sun affixed above the forehead, a field-marshal wearing two lions surmounted by a crown. The turbans of the priests are large and round, those characteristic of the Seyyids, the direct descendants of Ali, being in a bright shade of green. As a rule, the official classes wear trousers and black frock coats that differ from those customary in Europe only in that they are arranged in numerous pleats, which, commencing at the hips, continue round the back. Infinitely more characteristic is the costume affected by merchants, this section of the community exhibiting a partiality for lightish blue cloth of native manufacture. The long coat, or ghaba, is loose and flowing. Double-breasted, it laps over and fastens with two buttons, while about the waist a shawl is wound several times, knotted, and the ends tucked out of sight. The overcoat, or aba, is of rough brown material, open in front, and the wide sleeves terminate at the elbow. A towering fez or a rolled turban is worn, according to the taste of the wearer.
The priests, or Mullahs, affect much the same style of garb; and, as I write, one whom I knew rises up before me. His was a most imposing personality. Of middle height, he seemed much taller by reason of his large white turban and ample robe of dark blue that flowed to his ankles, revealing heel-less shoes of bright yellow leather. Round in shape, his head was shaven, and his
