whole, the bride's dress in the civilised parts of Europe must be written down as pre-eminently conservative and "splendidly null," and it is interesting to turn from its monotony to a consideration of the ordinary bridal costume in Ægra. This is black, and round the forehead of the bride is bound a fillet of pendent jewels in the shape of tears. And, by the way, I find that an embroidered pattern of tears was selected to ornament a widow's grey cloak in the sixteenth century. Assuredly this is a poetic notion, but its realisation might prove a little embarrassing, if the grief for the departed subsided before the garment was worn out. There would be nothing for it, I suppose, but to dedicate it to private service as a house-gown, or to give it the obscurity which a petticoat enjoys. When the sorrow dwindled to extinction, the remnants of the garment might well be bestowed on some very poor widow whose woe, mitigated or not, would inevitably rejoice at the chance of such elegant proclamation. But to return to my bride of Ægra, who enters upon her duties with much gravity and solemnity, going to the altar in a short black skirt, laced bodice, and hooded cloak, her sole ornament the nuptial band, which is bound round her fore-head and tied with ribbon at the back, while in her hands she carries her rosary and her veil.
In Switzerland black is allowed on festival garb, and on Sundays the women wear black in the mornings and change to colours in the evening. In the Berne Canton the women usually display a black lace cap, shaped like a fan and tied under the chin, accompanying this with long green gloves; and in everyday life their costume comprises a blue or black petticoat reaching to the ankles,
