Extracts From Letters
… Personally the science of autosuggestion—for I consider it as entirely a science—has rendered me great services; but truth compels me to declare that if I continue to interest myself particularly in it, it is because I find in it the means of exercising true charity.
In 1915 when I was present for the first time at M. Coué's lectures, I confess that I was entirely sceptical. Before facts a hundred times repeated in my presence, I was obliged to surrender to evidence, and recognize that autosuggestion always acted, though naturally in different degrees, on organic diseases. The only cases (and those were very rare) in which I have seen it fail are nervous cases, neurasthenia or imaginary illness.
There is no need to tell you again that M. Coué, like yourself, but even more strongly, insists on this point: "that he never performs a miracle or cures anybody, but that he shows people how to cure themselves." I confess that on this point I still remain a trifle incredulous, for if M. Coué does not actually cure people, he is a powerful aid to their recovery, in "giving heart" to the sick, in teaching them never to despair, in uplifting them, in leading them… higher than themselves into moral spheres that the majority of humanity, plunged in materialism, has never reached.
The more I study autosuggestion, the better I understand the divine law of confidence and love that Christ preached us: "Thou shalt love thy neighbor" and by giving a little of one's heart and of one's moral force to help him to rise if he has fallen and to cure himself if he is ill. Here also from my Christian point of view, is the application of autosuggestion which I consider as a beneficial and comforting science which helps us to understand that as the children of God, we all have within us forces whose existence we did not suspect, which properly directed, serve to elevate us morally and to heal us physically.
Those who do not know your science, or who only know
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