him with toothache and colic as a punishment for Adam's sin, he sentenced vagrants and vagabonds to imprisonment and reparation as one who bestows benefits. His legal philosophy was founded upon his catechism; his pitilessness proceeded from his directness and simplicity of mind. One could not call him cruel. But not being sensual neither was he sensitive. He had no precise physical idea of human suffering. His conception of it was purely moral and dogmatic. There was something mystic in his preference for the system of solitary confinement, and it was not without a certain joyfulness of heart and eye that one day he showed me over a fine prison which had recently been built in his district: a white thing, clean, silent, terrible; cells arranged in a circle, and the warder in the centre in an observation chamber. It looked like a laboratory constructed by lunatics for the manufacture of lunatics. And malevolent lunatics indeed are those inventors of the solitary system who in order to convert a wrongdoer into a moral being subject him to a régime which turns him into an imbecile or a savage. That was not the opinion of Monsieur Thomas. He gazed with silent satisfaction on those atrocious cells. At the back of his mind was the idea that the prisoner is never alone
