help her except the cat, which promises help in exchange for a saucer of milk. "So away went the old woman to the cow. But the cow said to her: 'If you will go to yonder hay-stack and fetch me a handful of hay, I'll give you the milk.' So away went the old woman to the hay-stack; and she brought the hay to the cow. As soon as the cow had eaten the hay, she gave the old woman the milk; and away she went with it in a saucer to the cat.
"As soon as the cat had lapped up the milk, the cat began to kill the rat; the rat to gnaw the rope; the rope began to hang the butcher; the butcher began to kill the ox; the ox began to drink the water; the water began to quench the fire; the fire began to burn the stick; the stick began to beat the dog; the dog began to bite the pig; the little pig in a fright jumped over the stile, and so the old woman got home that night."6
The Italian versions may be divided into two classes: first, where the animals and inanimate objects are invoked to punish some human being; second, where all the actors are animals. The first version of the first class that we shall give is from Sicily, Pitrè, No. 131, and is called:
LXXVIII. PITIDDA.
Once upon a time there was a mother who had a daughter named Pitidda. She said to her: "Go sweep the house." "Give me some bread first." "I cannot," she answered. When her mother saw that she would not sweep the house, she called the wolf. "Wolf, go kill Pitidda, for Pitidda will not sweep the house." "I can't," said the wolf. "Dog, go kill the wolf," said the mother, "for the wolf will not kill Pitidda, for Pitidda will not sweep the house." "I can't," said the dog. "Stick, go kill the dog, for the dog will not kill the wolf, for the wolf won't kill Pitidda, for Pitidda won't sweep the house." "I can't," said the stick." "Fire, burn stick, for stick won't kill dog, for dog won't kill wolf, for wolf won't kill Pitidda, for Pitidda won't sweep the house." "I can't," said the fire. "Water, quench fire, for
