of an always evident synthesis. In experimental philosophy, doubt and delay may be very useful; but no misunderstanding is possible, which cannot be easily removed; and in experience means of solving the difficulty and putting an end to the dissension must at last be found, whether sooner or later. Moral philosophy can always exhibit its principles, with their practical consequences, in concreto—at least in possible experiences, and thus escape the mistakes and ambiguities of abstraction. But transcendental propositions, which lay claim to insight beyond the region of possible experience, cannot, on the one hand, exhibit their abstract synthesis in any a priori intuition, nor, on the other, expose a lurking error by the help of experience. Transcendental reason, therefore, presents us with no other criterion than that of an attempt to reconcile such assertions, and for this purpose to permit a free and unrestrained conflict between them. And this we now proceed to arrange.[1]
FIRST CONFLICT OF THE TRANSCENDENTAL IDEAS.
THESIS.
The world has a beginning in time, and is also limited in regard to space.
PROOF.
Granted that the world has no beginning in time; up to every given moment of time, an eternity must have elapsed, and therewith passed away an infinite series of successive conditions or states of things in the world. Now the infinity of a series consists in the fact that it never can be completed by means of a successive synthesis.
- ↑ The antinomies stand in the order of the four transcendental ideas above detailed.
