in any possible experience; it is consequently, in the exposition of phenomena, without application and object. For, let us take for granted that an object may be found in experience for this transcendental idea; the empirical intuition of such an object must then be recognized to contain absolutely no manifold with its parts external to each other, and connected into unity. Now, as we cannot reason from the non-consciousness of such a manifold to the impossibility of its existence in the intuition of an object, and as the proof of this impossibility is necessary for the establishment and proof of absolute simplicity; it follows that this simplicity cannot be inferred from any perception whatever. As, therefore, an absolutely simple object cannot be given in any experience, and the world of sense must be considered as the sum total of all possible experiences: nothing simple exists in the world.
This second proposition in the antithesis has a more extended aim than the first. The first merely banishes the simple from the intuition of the composite; while the second drives it entirely out of nature. Hence we were unable to demonstrate it from the
