selves, in thought, the possibility of a course of action, for which we suppose that we have sufficient grounds, if any means existed of ascertaining the truth of the matter. Thus we find in purely theoretical judgments an analogon of practical judgments, to which the word belief may properly be applied, and which we may term doctrinal belief. I should not hesitate to stake my all on the truth of the proposition,—if there were any possibility of bringing it to the test of experience,—that, at least, some one of the planets, which we see, is inhabited. Hence I say that I have not merely the opinion, but the strong belief, on the correctness of which I would stake even many of the advantages of life, that there are inhabitants in other worlds.
Now we must admit that the doctrine of the existence of God belongs to doctrinal belief. For, although in respect to the theoretical cognition of the universe I do not require to form any theory which necessarily involves this idea, as the . condition of my explanation of the phenomena which the universe presents, but, on the contrary, am rather bound so to use my reason as if everything were mere nature, still teleological unity is so important a condition of the application of my reason to nature, that it is impossible for me to ignore it—especially since, in addition to these considerations, abundant examples of it are supplied by experience. But the sole condition, so far as my knowledge extends, under which this unity can be my guide in the investigation of nature, is the assumption that a supreme intelligence has ordered all things according to the wisest ends. Consequently the hypothesis of a wise author of the universe is necessary for my guidance in the investigation of nature—is the condition under which alone I can fulfil an end which is contingent indeed, but by no means unimportant. Moreover, since the result of my attempts so frequently confirms the utility of this assumption, and since nothing decisive can be adduced against it, it follows that it would be saying far too little to term my judgment, in this case, a mere opinion, and that, even in this theoretical connection, I may assert that I firmly believe in God. Still, if we use words strictly, this must not be called a practical, but a doctrinal belief, which the theology of nature (physicotheology) must also produce in my mind. In the wisdom of a Supreme Being, and in the shortness of life, so inadequate
