and to follow her authority, then we have got a practical benefit out of culture. We have got a much wanted principle, a principle of authority, to counteract the tendency to anarchy which seems to be threatening us.
But how to organise this authority, or to what hands to entrust the wielding of it ? How to get your State, summing up the right reason of the community, and giving effect to it, as circumstances may require, with vigour? And here I think I see my enemies waiting for me with a hungry joy in their eyes. But I shall elude them.
The State, the power most representing the right reason of the nation, and most worthy, therefore, of ruling,—of exercising, when circumstances require it, authority over us all,—is for Mr. Carlyle the aristocracy. For Mr. Lowe, it is the middle class with its incomparable Parliament. For the Reform League, it is the working class, the class with 'the brightest powers of sympathy and readiest powers of action.' Now culture, with its disinterested pursuit of perfection, culture, simply trying to see things as they are in order to seize on the best and to make it prevail, is surely well fitted to help us to judge rightly, by all the aids of observing, reading, and thinking, the qualifications and titles to our confidence of these three
