between employers and employed, and of marriage with one's deceased wife's sister.
Now I know, when I object that all this is machinery, the great Liberal middle class has by this time grown cunning enough to answer that it always meant more by these things than meets the eye; that it has had that within which passes show, and that we are soon going to see, in a Free Church and all manner of good things, what it was. But I have learned from Bishop Wilson (if Mr. Frederic Harrison will forgive my again quoting that poor old hierophant of a decayed superstition): 'If we would really know our heart let us impartially view our actions;' and I cannot help thinking that if our Liberals had had so much sweetness and light in their inner minds as they allege, more of it must have come out in their sayings and doings.
An American friend of the English Liberals says, indeed, that their Dissidence of Dissent has been a mere instrument of the political Dissenters for making reason and the will of God prevail (and no doubt he would say the same of marriage with one's deceased wife's sister); and that the abolition of a State Church is merely the Dissenter's means to this end, just as culture is mine. Another American defender of theirs says just the same of their industrialism and free trade; indeed, this gentle-
