basis for a firm State-power in our ordinary selves; culture suggests one to us in our best self.
It cannot but acutely try a tender conscience to be accused, in a practical country like ours, of keeping aloof from the work and hope of a multitude of earnest-hearted men, and of merely toying with poetry and æsthetics. So it is with no little sense of relief that I find myself thus in the position of one who makes a contribution in aid of the practical necessities of our times. The great thing, it will be observed, is to find our best self, and to seek to affirm nothing but that; not,—as we English with our over-value for merely being free and busy have been so accustomed to do,—resting satisfied with a self which comes uppermost long before our best self, and affirming that with blind energy. In short,—to go back yet once more to Bishop Wilson,—of these two excellent rules of Bishop Wilson's for a man's guidance: 'Firstly, never go against the best light you have; secondly, take care that your light be not darkness,' we English have followed with praiseworthy zeal the first rule, but we have not given so much heed to the second. We have gone manfully according to the best light we have; but we have not taken enough care that this should be really the best light possible for us, that it should not be darkness. And, our honesty being very great, conscience has
