for the best reason and spirit of man, some significance. 'Well, but,' says Mr. Hepworth Dixon, 'a theory which has been accepted by men like Judge Edmonds, Dr. Hare, Elder Frederick, and Professor Bush!' And again: 'Such are, in brief, the bases of what Newman Weeks, Sarah Horton, Deborah Butler, and the associated brethren, proclaimed in Rolt's Hall as the new covenant!' If he was summing up an account of the doctrine of Plato, or of St Paul, and of its followers, Mr. Hepworth Dixon could not be more earnestly reverential. But the question is, Have personages like Judge Edmonds, and Newman Weeks, and Elderess Polly, and Elderess Antoinette, and the rest of Mr. Hepworth Dixon's heroes and heroines, anything of the weight and significance for the best reason and spirit of man that Plato and St Paul have? Evidently they, at present, have not; and a very small taste of them and their doctrines ought to have convinced Mr. Hepworth Dixon that they never could have. 'But,' says he, 'the magnetic power which Shakerism is exercising on American thought would of itself compel us,'—and so on. Now as far as real thought is concerned,—thought which affects the best reason and spirit of man, the scientific or the imaginative thought of the world, the only thought which deserves speaking of in this solemn way,—America
