a Barbarian appeals to his own class to make him their representative and give him political power, he, when he pleases their self-love by extolling broad-shouldered genial Englishmen with their sense of duty, reverence for the laws, and patient force, pleases his own self-love and extols himself, and is, therefore, himself ensnared by his own smooth words. And so, too, when a Philistine wants to be sent to Parliament by his brother Philistines, and extols the earnest good sense which characterises Manchester and supplies the mind, the will, and the power, as the Daily News eloquently says, requisite for all the great and good things that have to be done, he intoxicates and deludes himself as well as his brother Philistines who hear him.
But it is true that a Barbarian often wants the political support of the Philistines; and he unquestionably, when he flatters the self-love of Philistinism, and extols, in the approved fashion, its energy, enterprise, and self-reliance, knows that he is talking clap-trap, and so to say, puts his tongue in his cheek. On all matters where Nonconformity and its catchwords are concerned, this insincerity of Barbarians needing Nonconformist support, and, therefore, flattering the self-love of Nonconformity and repeating its catchwords without the least real belief in them, is very noticeable. When the Nonconformists, in a trans-
