necessary to take note of the chief impediments which hinder, in this country, the extrication or recognition of this right reason as a paramount authority, with a view to afterwards trying in what way they can best be removed.
This being borne in mind, I proceed to remark how not only do we get no suggestions of right reason, and no rebukes of our ordinary self, from our governors, but a kind of philosophical theory is widely spread among us to the effect that there is no such thing at all as a best self and a right reason having claim to paramount authority, or, at any rate, no such thing ascertainable and capable of being made use of; and that there is nothing but an infinite number of ideas and works of our ordinary selves, and suggestions of our natural taste for the bathos, pretty nearly equal in value, which are doomed either to an irreconcilable conflict, or else to a perpetual give and take; and that wisdom consists in choosing the give and take rather than the conflict, and in sticking to our choice with patience and good humour.
And, on the other hand, we have another philosophical theory rife among us, to the effect that without the labour of perverting ourselves by custom or example to relish right reason, but by continuing all of us to follow freely our natural taste for the bathos, we shall, by the
