they abhor that which is evil?—no; when they exercise themselves in the law of the Lord day and night?—no; when they die daily?—no; when they walk about the New Jerusalem with palms in their hands?—no; but when they think aright, when their thought hits: 'quand ils pensent juste.' At the bottom of both the Greek and the Hebrew notion is the desire, native in man, for reason and the will of God, the feeling after the universal order,—in a word, the love of God. But, while Hebraism seizes upon certain plain, capital intimations of the universal order, and rivets itself, one may say, with unequalled grandeur of earnestness and intensity on the study and observance of them, the bent of Hellenism is to follow, with flexible activity, the whole play of the universal order, to be apprehensive of missing any part of it, of sacrificing one part to another, to slip away from resting in this or that intimation of it, however capital. An unclouded clearness of mind, an unimpeded play of thought, is what this bent drives at. The governing idea of Hellenism is spontaneity of consciousness; that of Hebraism, strictness of conscience.
Christianity changed nothing in this essential bent of Hebraism to set doing above knowing. Self-conquest, self-devotion, the following not our own individual will, but the will of God, obedience, is the fundamental idea of
