their humanity is what the Nonconformists most want, that narrowness, one-sidedness, and incompleteness is what they most suffer from; in a word, that in what we call provinciality they abound, but in what we may call totality they fall short.
And they fall short more than the members of Establishments. The great works by which, not only in literature, art, and science generally, but in religion itself, the human spirit has manifested its approaches to totality and to a full, harmonious perfection, and by which it stimulates and helps forward the world's general perfection, come, not from Nonconformists, but from men who either belong to Establishments or have been trained in them. A Nonconformist minister, the Rev. Edward White, who has written a temperate and well-reasoned pamphlet against Church Establishments, says that ’the unendowed and unestablished communities of England exert full as much moral and ennobling influence upon the conduct of statesmen as that Church which is both established and endowed.' That depends upon what one means by moral and ennobling influence. The believer in machinery may think that to get a Government to abolish Church-rates or to legalise marriage with a deceased wife's sister is to exert a moral and ennobling
