the attitude of mind of Protestantism towards the Bible in no respect differs from the attitude of mind of Catholicism towards the Church. The mental habit of him who imagines that Balaam's ass spoke, in no respect differs from the mental habit of him who imagines that a Madonna of wood or stone winked; and the one, who says that God's Church makes him believe what he believes, and the other, who says that God's Word makes him believe what he believes, are for the philosopher perfectly alike in not really and truly knowing, when they say God's Church and God's Word, what it is they say, or whereof they affirm.
In the sixteenth century, therefore, Hellenism re=entered the world, and again stood in presence of Hebraism,—a Hebraism renewed and purged. Now, it has not been enough observed, how, in the seventeenth century, a fate befell Hellenism in some respects analogous to that which befell it at the commencment of our era. The Renascence, that great re-awakening of Hellenism, that irresistible return of humanity to nature and to seeing things as they are, which in art, in literature, and in physics, produced such splendid fruits, had, like the anterior Hellenism of the Pagan world, a side of moral weakness, and of relaxation or insensibility of the moral fibre, which in Italy showed itself with the most