idea of immortality,—transcending and overlapping, so to speak, the expositor's power to give it adequate definition and expression.
But quite distinct from the question whether St Paul's expression, or any man's expression, can be a perfect and final expression of truth, comes the question whether we rightly seize and understand his expression as it exists. Now, perfectly to seize another man's meaning, as it stood in his own mind, is not easy; especially when the man is separated from us by such differences of race, training, time, and circumstances as St. Paul. But there are degrees of nearness in getting at a man's meaning; and though we cannot arrive quite at what St Paul had in his mind, yet we may come near it. And who, that comes thus near it, must not feel how terms which St. Paul employs, in trying to follow with his analysis of such profound power and originality some of the most delicate, intricate, obscure, and contradictory workings and states of the human spirit, are detached and employed by Puritanism, not in the connected and fluid way in which St Paul employs them, and for which alone words are really meant, but in an isolated, fixed, mechanical way, as if they were talismans; and how all trace and sense of St Paul's true movement of ideas, and sustained masterly analysis, is thus lost? Who, I
