us call them Philistines,—just like that of this poor man; though we are seldom, of course, shocked by seeing it take the distressing, violently morbid, and fatal turn, which it took with him. But how generally, with how many of us, are the main concerns of life limited to these two: the concern for making money, and the concern for saving our souls! And how entirely does the narrow and mechanical conception of our secular business proceed from a narrow and mechanical conception of our religious business! What havoc do the united conceptions make of our lives! It is because the second-named of these two master-concerns presents to us the one thing needful in so fixed, narrow, and mechanical a way, that so ignoble a fellow master-concern to it as the first-named becomes possible; and, having been once admitted, takes the same rigid and absolute character as the other.
Poor Mr. Smith had sincerely the nobler master-concern as well as the meaner,—the concern for saving his soul (according to the narrow and mechanical conception which Puritanism has of what the salvation of the soul is), as well as the concern for making money. But let us remark how many people there are, especially outside the limits of the serious and conscientious middle-class to which Mr. Smith belonged, who take up
