play freely about our stock notions and habits, is what is most wanted by us at present.
Well, then, from all sides, the more we go into the matter, the currents seem to converge, and together to bear us along towards culture. If we look at the world outside us we find a disquieting absence of sure authority. We discover that only in right reason can we get a source of sure authority; and culture brings us towards right reason. If w^e look at our own inner world, we find all manner of confusion arising out of the habits of unintelligent routine and one-sided growth, to which a too exclusive worship of fire, strength, earnestness, and action, has brought us. What we want is a fuller harmonious development of our humanity, a free play of thought upon our routine notions, spontaneity of consciousness, sweetness and light; and these are just what culture generates and fosters. We will not stickle for a name, and the name of culture one might easily give up, if only those who decry the frivolous and pedantic sort of culture, but wish at bottom for the same things as we do, would be careful on their part, not, in disparaging and discrediting the false culture, to unwittingly disparage and discredit, among a people with little natural reverence for it, the true also. But what we are concerned for is the thing, not the name; and the thing, call it by what name we