sion already to notice that Nonconformity does not at all differ from the Established Church by having worthier or more philosophical ideas about God, and the ordering of the world, than the Established Church has. It has very much the same ideas about these as the Established Church has, but it differs from the Established Church in that its worship is a much less collective and national affair.
So Mr. Spurgeon and the Nonconformists seem to have misapprehended the true meaning of Christ's words, My kingdom is not of this world. Because, by these words, Christ meant that his religion was to work on the soul. And of the two parts of the soul on which religion works,—the thinking and speculative part, and the feeling and imaginative part,—Nonconformity satisfies the first no better than the Established Churches, which Christ by these words is supposed to have condemned, satisfy it; and the second part it satisfies even worse than the Established Churches. And thus the balance of advantage seems to rest with the Established Churches; and they seem to have apprehended and applied Christ's words, if not with perfect adequacy, at least less inadequately than the Nonconformists.
Might it not, then, be urged with great force that the way to do good, in presence of this operation for uproot-
