narrow and tyrannous notions of religion fostered in him as we have seen. Thus, while a national establishment of religion favours totality, hole-and-corner forms of religion (to use an expressive popular word) inevitably favour provincialism.
But the Nonconformists, and many of our Liberal friends along with them, have a plausible plan for getting rid of this provincialism, if, as they can hardly quite deny, it exists, 'Let us all be in the same boat,' they cry; ' open the Universities to everybody, and let there be no establishment of religion at all!' Open the Universities by all means; but, as to the second point about establishment, let us sift the proposal a little. It does seem at first a little like that proposal of the fox, who had lost his own tail, to put all the other foxes in the same case by a general cutting off of tails; and we know that moralists have decided that the right course here was, not to adopt this plausible suggestion, and cut off tails all round, but rather that the other foxes should keep their tails, and that the fox without a tail should get one. And so we might be inclined to urge, that, to cure the evil of the Nonconformists' provincialism, the right way can hardly be to provincialise us all round.
However, perhaps we shall not be provincialised.
