is sacred; and culture is the most resolute enemy of anarchy, because of the great hopes and designs for the State which culture teaches us to nourish. But as, believing in right reason, and having faith in the progress of humanity towards perfection, and ever labouring for this end, we grow to have clearer sight of the ideas of right reason, and of the elements and helps of perfection, and come gradually to fill the framework of the State with them, to fashion its internal composition and all its laws and institutions conformably to them, and to make the State more and more the expression, as we say, of our best self, which is not manifold, and vulgar, and unstable, and contentious, and ever-varying, but one, and noble, and secure, and peaceful, and the same for all mankind,—with what aversion shall we not then regard anarchy, with what firmness shall we not check it, when there is so much that is so precious which it will endanger!
So that, for the sake of the present, but far more for the sake of the future, the lovers of culture are unswervingly and with a good conscience the opposers of anarchy. And not as the Barbarians and Philistines, whose honesty and whose sense of humour make them shrink, as we have seen, from treating the State as too serious a thing, and from giving it too much power;—
