people tell us, that the world wants fire and strength more than sweetness and light, and that things are for the most part to be settled first and understood after- wards. We have seen how much of our present perplexities and confusion this untrue notion of the majority of people amongst us has caused, and tends to perpetuate. Therefore the true business of the friends of culture now is, to dissipate this false notion, to spread the belief in right reason and in a firm intelligible law of things, and to get men to try, in preference to staunchly acting with imperfect knowledge, to obtain some sounder basis of knowledge on which to act. This is what the friends and lovers of •culture have to do, however the believers in action may grow impatient with us for saying so, and may insist on our lending a hand to their practical operations and showing a commendable interest in them.
To this insistence we must indeed turn a deaf ear. But neither, on the other hand, must the friends of culture expect to take the believers in action by storm, or to be visibly and speedily important, and to rule and cut a figure in the world. Aristotle says that those for whom alone ideas and the pursuit of the intelligible law of things can, in general, have much attraction, are principally the young, filled with generous spirit
