further, by saving us from having to invent and fight for our own forms of religion, they give us leisure and calm to steady our view of religion itself,—the most overpowering of objects, as it is the grandest,—and to enlarge our first crude notions of the one thing needful. But, in a serious people, where every one has to choose and strive for his own order and discipline of religion, the contention about these non-essentials occupies his mind. His first crude notions about the one thing needful do not get purged, and they invade the whole spiritual man in him, and then, making a solitude, they call it heavenly peace.
I remember a Nonconformist manufacturer, in a town of the Midland counties, telling me that when he first came there, some years ago, the place had no Dissenters; but he had opened an Independent chapel in it, and now Church and Dissent were pretty equally divided, with sharp contests between them. I said that this seemed a pity. 'A pity?' cried he; 'not at all! Only think of all the zeal and activity which the collision calls forth!' 'Ah, but, my dear friend,' I answered, 'only think of all the nonsense which you now hold quite firmly, which you would never have held if you had not been contradicting your adversary in it all these years!' The more serious the people, and the more prominent the religious side in
