friends were likewise the most effectual to hinder the increase of them, and of the other sectaries in the meantime.' The temper and ill judgment of the Stuarts made shipwreck of all policy of this kind. Yet speaking even of the time of the Stuarts, but their early time. Clarendon says that if Bishop Andrewes had succeeded Bancroft at Canterbury, the disaffection of separatists might have been stayed and healed. This, however, was not to be; and Presbyterianism, after exercising for some years the law of the strongest, itself in Charles the Second's reign suffered under this law, and was finally cast out from the Church of England.
Now the points of church-discipline at issue between Presbyterianism and Episcopalianism are, as has been said, not essential. They might probably once have been settled in a sense altogether favourable to Episcopalianism. Hooker may have been right in thinking that there were in his time circumstances which made it essential that they should be settled in this sense, though the points in themselves were not essential. But by the very fact of the settlement not having then been effected, of the breach having gone on and widened, of the Non- conformists not having been amicably incorporated with the Establishment but violently cast out from it, the
