the provincialism of the Nonconformists, not by rendering Churchmen provincial along with them, but by letting their popular church-discipline, formerly present in the national Church and still present in the affections and practice of a good part of the nation, appear in the national Church once more; and thus to bring Nonconformists into contact again, as their greater fathers were, with the main stream of national life? Why should not a Presbyterian Church, based on this considerable and important, though not essential principle, of the congregation's share in the church-management, be established,—with equal rank for its chiefs with the chiefs of Episcopacy, and with admissibility of its ministers, under a revised system of patronage and preferment to benefices,—side by side with the Episcopal Church, as the Calvinist and Lutheran Churches are established side by side in France and Germany? Such a Presbyterian Church would unite the main bodies of Protestants who are now separatists; and separation would cease to be the law of their religious order. And thus,—through this concession on a really considerable point of difference,—that endless splitting into hole-and-corner churches on quite inconsiderable points of difference, which must prevail so long as separatism is the first law of a Noncon-
