Some Crazy Saints
wrought, bustle destroy. Above all, beware lest that modesty, which seclusion from women has fostered, fail thee in their society; and lest the body, wasted with fasting here, surfeit there. Beware, also, lest laughter take the place of gravity, and worldly solicitude break up the serenity of the soul."
He had good cause to give this advice, as the sequel proves; but Symeon gave no heed to the exhortation, answering, "Fear not for me, brother; I am not acting on my own impulse, but on a divine call."
Then they wept on one another's shoulders, and Symeon promised to revisit his friend before he died.
John accompanied Symeon a little way, and then again they wept and embraced, and after that John sorrowfully returned to his cell, and Symeon set his face towards the world, and came to Jerusalem.
He spent three days in the Holy City, visiting the sacred sites, and then went to Emesa.
Hitherto his life had been, if not altogether commendable, yet at least respectable. But from this point his character changes. He simulated madness, his biographer says, with the motive of drawing down on himself the ridicule of the world.
This ill-conditioned fellow is venerated by Greeks and Russians as a saint, and Cardinal Baronius with culpable negligence introduced his name into the modern Roman Martyrology.
Alban Butler, the Père Giry, and the Abbé Guérin, and indeed all Roman Catholic hagiographers,
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