what occurs in the MSS. of his work which mention the Papess. We however conclude that the statement concerning this woman was an insertion of a later hand.”
Sarran, a zealous and learned Protestant, formed the same opinion of the Pope-Joan fable, and he gives as his reason for believing it not to have stood in the original copies of Anastasius, that it is there inserted with the words, “It is said that,” or “we are assured that,” expressions inconsistent with the fact that Anastasius was a contemporary resident in Rome[1].
Marianus Scotus, the next authority cited for the story of Pope Joan, died in 1086. He was a monk of S. Martin of Cologne, then of Fulda, and lastly, of S. Alban’s, at Metz. How could he have obtained reliable information, or seen documents upon which to ground the assertion? The words in which the tale is alluded to in his Chronicle vary in different MSS., in some the fact is asserted plainly; in others, it is founded on an ut asseritur; and other MS. copies have not the passage in them at all. This looks as though the Pope-Joan passage were an interpolation. Next to Marianus Scotus comes Sigebert de Gemblours, who died 1122.
- ↑ Sarran, Epist. cii., Utrecht, 1697.
