We hear no more of the wandering Jew till the sixteenth century, when we hear first of him in a casual manner, as assisting a weaver, Kokot, at the royal palace in Bohemia (1505), to find a treasure which had been secreted by the great-grandfather of Kokot, sixty years before, at which time the Jew was present. He then had the appearance of being a man of seventy years[1].
Curiously enough, we next hear of him in the East, where he is confounded with the prophet Elijah. Early in the century he appeared to Fadhilah, under peculiar circumstances.
After the Arabs had captured the city of Elvan, Fadhilah, at the head of three hundred horsemen, pitched his tents, late in the evening, between two mountains. Fadhilah, having begun his evening prayer with a loud voice, heard the words “Allah akbar” (God is great) repeated distinctly, and each word of his prayer was followed in a similar manner. Fadhilah, not believing this to be the result of an echo, was much astonished, and cried out, “O thou! whether thou art of the angel ranks, or whether thou art of some other order of spirits, it is well, the power of God be with thee; but if thou
- ↑ Gubitz, Gesellsch. 1845, No. 18.