Venus or a Sibyl resides, occupying a cavern, and assuming once a week the form of a serpent. Geiler v. Keysersperg, a quaint old preacher of the fifteenth century, speaks of the witches assembling on the Venusberg.
The story, either in prose or verse, has often been printed. Some of the earliest editions are the following:—“Das Lied von dem Danhewser.” Nürnberg, without date; the same, Nürnberg, 1515.—“Das Lyedt v. d. Thanheüser.” Leyptzk, 1520.—“Das Lied v. d. Danheüser,” reprinted by Bechstein, 1835.—“Das Lied vom edlen Tanheuser, Mons Veneris.” Frankfort, 1614 Leipzig, 1668.—“”Twe lede volgen Dat erste vam Danhüsser.” Without date.—“Van heer Danielken.” Tantwerpen, 1544.—A Danish version in “Nyerup, Danske Viser,” No. VIII.
Let us now see some of the forms which this remarkable myth assumed in other countries. Every popular tale has its root, a root which may be traced among different countries, and though the accidents of the story may vary, yet the substance remains unaltered. It has been said that the common people never invent new story-radicals any more than we invent new word-roots, and this
