persecute the Church. At this time lived George of Cappadocia, a native of Melitena. Melitena is also the scene of his martyrdom. Here he lived with a holy widow. He is subjected to numerous tortures, such as the rack, iron pincers, fire, a sword-spiked wheel, shoes nailed to his feet; he is put into an iron box set within with sharp nails, and flung down a precipice; he is beaten with sledge-hammers, a pillar is laid on him, a heavy stone dashed on to his head; he is stretched on a red-hot iron bed, melted lead is poured over him; he is cast into a well, transfixed with forty long nails, shut into a brazen bull over a fire, and cast into a well with a stone round his neck. Each time he returns from a torment, he is restored to former vigour. His tortures continue through seven years. His constancy and miracles are the means of converting 40,900 men, and the Empress Alexandra. Dacian then orders the execution of George and his queen; and as they die, a whirlwind of fire carries off the persecutor.
These two acts are the source of all later Greek legends.
Papenbroech prints legends by Simeon Metaphrastes (d. 904), Andreas Hierosolymites, and Gregorios Kyprios (
