rsions—echoes—of the principal myth of Apollo and Python.
The monster Python was sent by Hera to persecute Leto, when pregnant. Apollo, the moment that he was born, attacked the hideous beast and pierced him with his arrows. And from the place where the serpent died, there burst forth a torrent.
A similar myth is found among the Scandinavian and Teutonic nations. In these Northern mythologies Apollo is replaced by Sigurd, Sigfried, and Beowulf.
The dragon with which Sigurd fights in Fafnir, who keeps guard over a treasure of gold. Sigfried, in like manner, in the Nibelungen Lied, fights and overcomes a mighty dragon, and despoils him of a vast treasure. The Anglo-Saxon poem of Beowulf contains a similar engagement. A monster Grendel haunts a marsh near a town on the North Sea. At night the evil spirit rises from the swamp, and flies to the mountains, attacking the armed men, and slaying them. Beowulf awakes, fights him, and puts him to flight. But next night Grendel again attacks him, but is killed by the hero with an enchanted sword. He fights a dragon some years later, and robs it of an incalcula
