over the face of the earth. In the ancient Sagas of Iceland, the myth has assumed a very peculiar form, which, if it would not have protracted this article to an undue length, I should have been glad to have followed out. The hero descends into a tomb, where he fights a vampire, who has possession of a glorious sword, and much gold and silver. After a desperate struggle, the hero overcomes, and rises with the treasures to the surface of the earth. This too, represents the sun in the northern realms, descending into the tomb of winter, and there overcoming the power of darkness, from whom he takes the sword of the lightning, and the treasures of fertility, wherewith the earth is blessed on the return of the sun to the skies in summer.
This is probably the ancient form of the Scandinavian myth, and the King of gloom reigning over his gold in the cairn, was only dragonized when the Norse became acquainted with the dragon myths of other nations. In the Saga of Hromund Greipson, the hero is let down by a rope into a barrow, into which he had been digging for six days. He found below the old king Thrain the Viking, with a kettle of quivering red flames suspended from the roof of the vault above him. This king, years before, had gathered all the treasures that he had obtained in
