wheels, and rolled by the weavers to Aix, then to Maestricht, and elsewhere, amidst dances, and music, and scenes which the pious chronicler refrains from describing. That it was regarded with abhorrence by the clergy, is evident from the epithets employed in describing it: navim infausto omine compactum—gentilitatis studium—profanas simulacri excubias—maligni spiritus qui in ilia ferebantur—infausti ominis monstrum; and the like.
At Ulm, in Swabia, in 1530, the people were forbidden the carrying about of ploughs and ships on Shrove Tuesday. A like prohibition was decreed at Tübingen on the 5th March, 1584, against a similar practice. I have myself, on two occasions, seen ships dragged through the streets on wheels, upon Shrove Tuesday, at Mannheim on the Rhine. In Brussels is celebrated, I believe to this day, a festival called the Ommegank, in which a ship is drawn through the town by horses, with an image of the Blessed Virgin upon it, in commemoration of a miraculous figure of our Lady which came in a boat from Antwerp to Brussels.
Sometimes the ship was replaced by a plough, and the rustic ceremony of Plough Monday in England is a relic of the same religious rite per formed in honour of the Teutonic Isis.
