lady with a sad smile on her countenance, ever accompanied by the souls of maidens and children, which are under her care. She sits in a mountain of crystal, surrounded by her bright-eyed maidens, and comes forth to scatter on earth the winter snow, or to revive the spring earth, or bless the fruits of autumn. This company of virgins surrounding her in the crystal vault of heaven is that described by Æschylus: Αστρων κάτοιδα νυκτέρων ὁήγυριν (Agam. v. 4).
The kindly Holda was in other parts called Gôde, under which name she resembled Artemis, as the heavenly huntress accompanied by her maidens. In Austria and Bavaria she was called Perchta, or Bertha (the shining), and was supposed to have horns like Isis or Io, other lunar goddesses. But in Swabia and Thuringia she was represented by Hörsel or Ursul.
This Hörsel, in other places called the night bird Tutösel, haunted the Venusberg into which Tanhäuser plunged. She lived there in the midst of her numerous troop of damsels, to assist the laborious farmer and bless faithful lovers, or to allure to herself those souls which still clung to the ancient faith. A beautiful and benignant goddess the peasantry ever regarded her, little
