They found it in the blood struck on the lintel and the door-posts of the houses of the Israelites in Egypt. They supposed the rod of Moses to have been headed with the Egyptian Crux ansata, in which case its employment in producing the storm of rain and hail, in dividing the Red Sea, in bringing streams of water from the rock, testify to its symbolic character with reference to water. They saw it in Moses with arms expanded on the Mount, in the pole with transverse bar upon which which was wreathed the brazen serpent, and in the two sticks gathered by the Widow of Sarepta. But especially was it seen in the passage of Ezekiel (ix. 4. 6), “The Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary.” In the Vulgate, it stands: “Et signa Thau super frontes vivorum gementium.” There is some doubt as to whether the sign Thau should be inserted or not. The Septuagint does not give it. It simply says δὸς σημειôν. S. Jerome testifies that the versions of
