same. The terror inspired by the outburst of the thunder-storm is expressed in fable by the paralyzing effect of the eye of the cockatrice, the exhibition of the Gorgon’s countenance, and the waving of the glorious hand.
Strained as some of these explanations may seem, they are nevertheless true. We, with our knowledge of the causes producing meteorological phenomena, are hardly able to realize the extravagance of the theories propounded by the ignorant to account for them.
How Finn cosmogonists could have believed the earth and heaven to be made out of a severed egg, the upper concave shell representing heaven, the yolk being earth, and the crystal surrounding fluid the circumambient ocean, is to us incomprehensible: and yet it remains a fact that so they did regard them. How the Scandinavians could have supposed the mountains to be the mouldering bones of a mighty Jötun, and the earth to be his festering flesh, we cannot conceive: yet such a theory was solemnly taught and accepted. How the ancient Indians could regard the rain-clouds as cows with full udders, milked by the winds of heaven, is beyond our comprehension, and yet their Veda contains
