story runs on like that of Grimm, only the Jew is replaced by a priest (Schott, xxii).
The same story is found among the modern Greeks, and the hero has a pipe, and his name is Bakala[1].
We have a similar tale in England, published by Wynkyn de Worde, entitled “A merry Geste of the Frere and the Boye,” in which the lad receives—
“—— a bowe
Byrdes to shete”
and a pipe of marvellous power—
“All that may the pype here
Shall not themselfe stere,
But laugh and lepe about[2].”
In the Icelandic Herauds ok Bosa Saga, which rests on mythologic foundation, a harp occurs which belonged to a certain Sigurd. Bosi slays Sigurd, puts on his skin and clothes, and taking the harp, goes in this disguise to the banquet-hall of king Godmund, where his true-love is about to be wed to another man. He plays the harp, and the knives and plates, the tables and stools, then the guests, and lastly the monarch himself, are set dancing. He keeps them capering till they are too
