incarnate, and the fable properly belongs to some of the heavenly musicians, the Ribhus, Maruts, or Gandharvas.
In the mythology of the Rig Veda, the Ribhus are skilled artists, whose element is the summer’s gently stirring breeze. They are akin to the Maruts, the rough winds, with whom they unite in singing a magic song. The Arbhus became in Teutonic mythology the Alben, Elben or Elfen, our Elfs, and in Scandinavian the Alfar. The names are the same: Arbhus became altered into Albhu, by th( change of the r into l; the b in the old German Elbe is replaced in modern German and Norse by an f.
The spring and summer breezes were deified by the ancient Aryans. According to the Rig Veda, they slumber in winter for twelve days, and when they waken, the earth is decked with flowers, the trees with foliage, and the floodgates of the streams are unlocked. These Ribhus were the offspring of Sudhanvan, the skilful archer, just as the classic Orpheus was the son of the bow-bearing Apollo. They are probably identical with the Gandharvas, heavenly musicians attending on Indra (Mahâbh. i. 4806). The name Gandharva is derived from gandh, to harass, injure, and was applied to them as
