Grimm and Wolf; and this can only be a relic of heathenism, for the significance of the act is lost.
In Mark it is said that the Elves appear in Yuletide as mice, and cakes are laid out for them. In Bohemia, on Christmas eve, the remainder of t supper is given them with the words, “Mice! e of these crumbs, and leave the wheat.”
If I am correct in supposing that the Hatto myth points to sacrifices of chieftains and princes in times of famine, and that the manner of offering the sacrifice was the exposure of the victim to rats, then it is not to be wondered at, that, when the reason of such a sacrifice was forgotten, the death should be accounted as a judgment of God for some crime committed by the sufferer, as hard-heartedness, murder, or sacrilege. Both Giraldus Cambrensis and William of Malmesbury are, however, sadly troubled to find a cause.
Rats and mice have generally been considered sacred animals. Among the Scandinavian and Teutonic peoples they were regarded as the soul of the dead.
In the article on the Piper of Hameln, I mentioned that Prætorius gives a story of a woman’s soul leaving her body in the shape of a red
